Kuta beach, The most Amazing Beach in Bali

Kuta Beach is a tourist spot located in the south of Denpasar, the capital of Bali, Indonesia. Kuta is located in Badung regency.

This area is a tourist destination which is very famous abroad. In Kuta itself there are many shops, restaurants and attractions of Kuta diri.Pantai baths and drying are often referred to as Sunset Beach or the beach sunset as opposed to Sanur beach.

This history began over 300 years ago has built a sidekick on the edge "Tukad Dead" where the river, formerly navigable. The boat entered the interior of Kuta, that Kuta is a trading port. Longe a Danish trader Mads 19th century, established the headquarters of its trading on the riverbank tersebut.Selama stay in Bali, he often becomes an intermediary between the Kings of Bali and the Netherlands. Mads Longe died under mysterious circumstances. Mads Longe grave is located next to sidekick on the edge of river. Formerly Kuta is a quiet fishing village, now has turned into a small town complete with post offices, police stations, markets, pharmacies, photo centers and others. Along the white sand beach is a crescent-shaped terhampat many luxury hotels.

Its location is located at 11 kilometers south of Denpasar and can be reached easily using public transport from Tegal bus station with the journey in about 15 minutes. making it very easy to reach.

Facilities in the Surrounding Area is an area of vibrant Kuta in Bali, and is a heaven of foreign tourists. Kuta meet almost all needs of tourists, such as white sand beaches, a place that is perfect for surfing, air-restourant, cafeteria, disco and others who make the night life is very impressive. Along the way there are many stalls that sell various goods for tourists such as: clothes, cassette tapes, air plane tickets and other cheaply....

Bunaken National Park

Bunaken National Park is very representative of Indonesian tropical water ecosystems consisting of mangrove ecosystems, seagrass beds, coral reefs, and land / coastal ecosystems.

In the northern part consists of the island of Bunaken, Manado Tua island, the island Montehage, Siladen island, the island Nain, Nain Small island, and some coastal areas of Cape Pisok. While in the Southern Cape coast includes some of Palm.

Potential land islands national park is rich in species of palm, sago, woka, silar and coconut. Types of animals living in terrestrial and coastal including Sulawesi black macaques (Macaca nigra nigra), deer (Cervus timorensis Russa), and possum (Ailurops ursinus ursinus).

Plant species in the mangroves of Bunaken National Park namely Rhizophora sp., Sonneratia sp., Lumnitzera sp., And Bruguiera sp. This forest is rich with various kinds of crab, shrimp, mollusks and various types of sea birds such as seagulls, herons, sea virgin, and cangak sea.

This type of algae found in this national park include the type of Caulerpa sp., Halimeda sp., And Padina sp. Seagrass beds are dominated mainly on the island Montehage, and Nain island of Thalassia hemprichii, Enhallus acoroides, and Thalassodendron ciliatum.

Recorded 13 genera of corals living in waters of Bunaken National Park, dominated by fringing reefs and coral reef barrier. The most interesting is the vertical cliffs as far as 25-50 meters.

There are about 91 species of fish in the waters of Bunaken National Park, including fish gusumi horse (Hippocampus horse), white oci (Seriola rivoliana), yellow tail lolosi (Lutjanus kasmira), goropa (Ephinephelus spilotoceps and Pseudanthias hypselosoma), ila trunk (Scolopsis bilineatus) , and others.

Types of mollusks like giant clams (Tridacna gigas), head of the goat (Cassis cornuta), hollow nautilus (Nautilus pompillius), and tunikates / ascidians.

The best visiting season: May to August each year.

How to reach the location: Bunaken National Park can be reached via the port of Manado, Marina Nusantara Diving Centre (NDC) in the District of Molas and Marina Blue Banter. From Manado harbor by boat to the island Siladen motor can be reached + 20 minutes + 30 minutes of Bunaken Island, the island Montehage + 50 minutes and +60 minutes Nain island. From Blue Banter Marina with a yacht that is available to the tourist area on the island of Bunaken are within 10-15 minutes, while from the port of NDC to the dive sites at Bunaken island by speed boat to within + 20 minutes.

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Mount. Tangkuban Perahu

Mount Tangkuban Perahu, or also commonly referred Tangkuban Parahu is one of the largest mountain plateau Parahyangan. Nature Park Mount Tangkuban Perahu in the northern city of Lembang, north of the city of Bandung. Cool weather, the spread of tea gardens, valleys and tall pine trees to accompany your journey toward the gate area Tangkuban Perahu. To enter the area Tangkuban Perahu, you have to pay the ticket Rp 13,000, - per person plus a ticket to the vehicle.

Tangkuban PerahuAda two road craters that exist on this mountain. The first street or road longer by road conditions more difficult to pass and will normally be closed after the rain or when deemed dangerous to pass. The guard booth will give clues to past the new road which lies further to the top if the road was closed. Before the ticket payment in the first street, there are cottages for rent for a place to stay.

Passing through the new road, paved roads facilitate travel of your vehicle. On the street side there is winding trumpet flowers and other trees that will soothe your trip. Tangkuban Perahu mountain in the region there are three craters of interest to visit. Domas Crater is a crater, Crater Queen and Upas Crater. The largest crater between the three and most visited are Queen Crater. With a few hours walk away, you can even round the Queen is so wide crater while enjoying the beautiful panorama of Mount Tangkuban Perahu.

Ratu Crater

If you come by bus, there is a special bus parking lot before reaching the crater Ratu. The journey continues with ELF car that will get you into the crater of the Ratu. However, if you use a private vehicle, you can continue to use it up to the crater Ratu Queen. Parking is available across the vehicle in this crater, so without going through the difficult terrain and spend a lot of energy, you can see this crater. It may also be one reason, most visitors in this crater.

Ratu Crater directly visible from the top with a wooden barrier fence to prevent visitors falling. Looking inside the crater, the walls of the crater and smoke is still out of the crater it creates a thrilling sight. Soil around the crater Ratu mostly white with some yellow brimstone. Rocks and the atmosphere was dry and arid in this crater. You can try to climb to higher ground if you want to see the Ratu Crater region as a whole.

In this place a lot of simple shops selling various souvenirs such as scarves, skullcaps hats, bags and fur hats, various displays of wood and various other accessories. There are also sellers of food and warm drinks such as boiled noodles, and other bandrek. You can also ride horses to round some of these craters. This activity is usually favored children.

Upas Crater

Upas Crater Crater is located next to the Queen. But, to be able to see this crater must go through dangerous terrain, you must pass through the sandy road to reach the crater. So, very rare visitors who come to see this crater. The form is different from Upas Crater Crater Queen. Upas crater is more shallow and flat.

Domas Crater

Domas Crater Crater is located further down than the Queen. If you come through the new path, you'll find the gateway to Crater Domas Crater first before heading to the Queen. If the crater Queen you will only see the crater from a distance, the Domas crater, you can get closer to the crater. In fact, you can try to boil eggs by putting it in the crater. If you want to see past the Domas Crater at 16:00 pm, you are required to use the services of tour guides.

Manarasa

Trees are much visible around the crater is a tree called by local people with the name Manarasa. The leaves of this plant will be reddish in color if the leaves are old. Red leaf that had to be eaten with guava leaves taste like with a little sour taste. These leaves can treat diarrhea and is believed will make the youth. Perhaps this leaf is trusted by the local community is always eaten by Dayang Sumbi are ageless in the legend of Mount Tangkuban Perahu.

Tangkuban Legend Boats

The core story of the legend of Tangkuban Perahu is a young man named Sangkuriang want to marry a woman named Dayang Sumbi beautiful. They fell in love. However, after finding the scar on his head Sangkuriang, Dayang Sumbi Sangkuriang is that they found out his son. Sangkuriang go first because he felt annoyed with her anger. Dayang Sumbi angry because Sangkuriang killing their pet dog when it fails to hunt deer for his mother.

Knowing Sangkuriang is his son, Dayang Sumbi Sangkuriang not want to marry. So, to reject the application Sangkuriang, Dayang Sumbi asked for a boat besarta lake within 1 night. Sangkuriang who ask for help from the magic genie to fulfill the desire Dayang Sumbi.

Viewing Sangkuriang almost completed its work, Dayang Sumbi intend blew it. Thanks to his prayer, the chickens crowing. Jin-jin who helped Sangkuriang running scared because he thought it was morning. As a result of work to make the boat and the lake is not completed. Sangkuriang who was furious because it failed to complete his work kicked homemade boat. The boat is then fell face down and there was Mount Tangkuban Perahu. When viewed from the city of Bandung, the mountain resembles an inverted boat.

The beauty of the crater of Mount Tangkuban Perahu and some spots around it also became one of the places for potential brides to do outdoor wedding photos. The beauty of the craters of Mount Tangkuban Perahu can become one of the destinations if you're visiting the city of Bandung. You can bring children to the natural beauty of this melihan.

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Jaipong Dance Traditional Art of West Java

Jaipongan is a genre of dance that was born from the creativity of an artist from Bandung, Gugum Gumbira. Attention to folk art, one of which is Tap Tilu know and know well make it perbendaharan dance movement patterns that exist in the tradition Kliningan / Bajidoran or Tap Tilu. Opening movements, pencugan, nibakeun and several kinds of motion of several arts mincid above have enough inspiration to develop a dance or art that is now known as the Jaipongan. As a social dance, dance Jaipong successfully developed by the artist dances are popular in the community of Sunda and highly favored by the people of West Java (in particular), and even popular until outside West Java.

CALL Jaipongan actually will not only remind people in a kind of attractive traditional Sundanese dance with dynamic motion. Hands, shoulders, and hips always been a dominant part in the pattern of the agile movement, accompanied by beating drums. Especially in female dancers, all of it is always accompanied with a sweet smile and cast in the eye. This is the kind of social dance in traditional Sundanese dance that emerged in the late 1970s that its popularity to this day still live in the community.
History Before this form of performance art show, there are several forms of dance influences behind this association. In West Java, for example, social dance is the influence of the Ball Room, which is usually in a dance-dance association could not be separated from existence and pamogoran ronggeng. Ronggeng in social dance is no longer functioning for activities of the ceremony, but for entertainment or a way of hanging out. The existence ronggeng in the performing arts has an appeal that invites sympathy for the pamogoran. For example on Tilu Tap dance is so well known by the Sundanese people, is expected this art popular around the year 1916. As the folk performing arts, this art is supported only by simple elements, such as waditra that includes fiddle, drums, two kulanter, three percussion, and gongs. Similarly, the dance movements that do not have a standard pattern of motion, a simple costume dancer as a reflection of democracy.
Along with the waning type of art above, the former pamogoran (spectators who play an active role in the performing arts Tap Tilu / Doger / Tayub) switched its attention on the performing arts Kliningan, which in the north coast of West Java (Karawang, Bekasi, Purwakarta, Indramayu, and Subang ) known as Kliningan Bajidoran dance patterns and events that show has some similarities with the previous art (Tap Tilu / Doger / Tayub). In the meantime, the existence of masked dances in Banjet quite popular, especially in Karachi, where some Bajidoran motion pattern taken from the dance in this Banjet Mask. In koreografis dance is still reveal the patterns of tradition (Tap Tilu) which contains elements of the opening movements, pencugan, nibakeun and several kinds of motion mincid which in turn become the basis of the creation of dance Jaipongan. Some basic dance movements Jaipongan apart from Tap Tilu, Ibing Bajidor and Mask Banjet is Tayuban and Pencak Silat.

The emergence of dance works Gugum Gumbira initially called Tap Tilu development, that is because it is a basic dance from Tap Tilu development. The first work Gugum Gumbira still very thick with color Ibing Tilu Tap, both in terms of choreography and iringannya, who then dance it became popularly known as Jaipongan.
Typical Jaipongan kaleran style, which is fun, erotic, humorous, excitement, spontaneity, and simplicity (naturally, whatever they are). This was reflected in the pattern of presentation of dance on the show, there is a given pattern (Ibing pattern) as in art Jaipongan in Bandung, also there are also dances that are not dipola (Ibing Saka), for example in art Jaipongan Subang and Karawang. This term can be found in Jaipongan kaleran style, especially in the area of Subang. In the presentation, this kaleran Jaipongan style, as follows: 1) Tatalu; 2) Flower Gadung; 3) Fruit Kawung Gopar; 4) Dance Opening (Ibing Pattern), usually performed by a single dancer or Sinden Tatandakan (sinden attack but can not sing but dance songs sinden / interpreter kawih); 5) Jeblokan and Jabanan, is part performance when the audience (Bajidor) Sawer money (jabanan) while greeting paste. Jeblokan term is defined as couples who settled between sinden and the audience (Bajidor).
Dance Development Jaipong Work Jaipongan first began to be known by the public is dance "Leaves Pulus Keser Bojong" and "Rendeng Bojong" both of which are types of dance girls and dance in pairs (boys and girls). From the dance that emerged a few names that are reliable Jaipongan dancers like Tati Saleh, Yeti Mamat, Eli Somali, and Pepen Dedi Kurniadi. Early emergence of the dance had become a conversation, the central issue is the movement of the erotic and vulgar. But from the few print media exposure, name Gugum Gumbira becoming known society, especially after the dance Jaipongan in 1980 staged at the central station TVRI Jakarta. The impact of the popularity of the more increases the frequency of performances, both in the medium of television, a celebration or celebrations held by the private sector and government.
Attendance Jaipongan significant contribution towards the instigators of the art of dance to more actively explore the types of folk dances that were previously less attention. With the emergence of dance Jaipongan, used by activists to organize dance courses dance Jaipongan, used also by businessmen pubs as a decoy night invited guests, where the development of further business opportunities this kind of dance was formed by activists as an effort by the economic empowerment Dance Studio names or groups in some areas of West Java, for example in Subang with Jaipongan style "kaleran" (north).
Further development occurred in taahun dance Jaipongan 1980-1990's, where Gugum Gumbira create another dance such as Toka-toka, Setra Sari, Sonteng, Pencug, Heron dazed, motorcade procession Leaf-Puring, Rawayan and dance Kawung Anten. From these dances appear some skilled dancers Jaipongan include Iceu Effendi, Yumiati Mandiri, Miming Mintarsih, Nani, Erna, Mira Tejaningrum, Ine Dinar, Ega, Nuni, Cepy, Agah, Aa Suryabrata and Asep.
Today the dance Jaipongan be called as one of identity keseniaan West Java, this is apparent on several important events relating to visitors from foreign countries who came to West Java, it was greeted with Jaipongan dance performances. Similarly, with art missions to foreign countries, always equipped with a dance Jaipongan. Dance Jaipongan affect many other crafts in the community of West Java, both on the art of wayang, gamelan, Genjring / Terbangan, Kacapi jaipong, and almost all public performances as well as on modern dangdut music which collaborated with Jaipong.

Ndolalak-ndolalak (Folk Dance)

The history of the creation of dance dance Ndolalak which later became typical of this Purworejo, supposedly originated from the imitation by some shepherds on the Dutch troops dance the dance movements.
Ndolalak Naming notation is taken from the dominant tone of the do-la-la sung Dutch soldiers to dance their dance. When first created, dance Ndolalak not accompanied by musical instruments equipment, but using a song sung in rhythm by his escorts. Songs that are created are usually bernuansakan romantic and some even erotic. Hymns are sung after another, or sometimes in a choir together. In its development, Ndolalak dance music using musical instruments jidur, flying, intelligence, and drums. As for the accompaniment of songs use poetry and rhyme contains guidance and advice. Contents verse and rhyme which created a mixture of Javanese and Indonesian languages simple.

Wayang Kulit (Leather Puppet), the Masterpiece of Javanese Performance Arts

When you spend the night in Yogyakarta while enjoying leather puppet show, it will feel vivid. The melodious rhythm of the gamelan in harmony with the voice of the female singers will not let you fall asleep. The story presented by the dalang as the puppeteer as well as the storyteller will bring you into being one of the characters in the story. You will soon learn the greatness of Javanese culture in the past.

Leather puppet show is a performance art that has been more than half a millennium of age. Its presence has its own story, in relation with the entrance of Javanese Islam. One of the Wali Songo or the nine pious leaders who spread Islam in Java created the puppet by adopting Wayang Beber or Beber Puppet that grew during the triumph of Hindu-Buddha. Such an adoption was done since leather puppet had been attached to Javanese people so that it became the proper media to spread Islam, while Islam prohibited plastic arts. Consequently, leather puppet was made in order for people to be able to see shadow.

Gamelan, the Javanese Orchestra

Gamelan is surely not a foreign music. Its popularity has penetrated every continent and has created a new blend of jazz-gamelan music, gave birth to the institution as a learning space and the expression of gamelan music, to produce famous gamelan musicians. Gamelan music instrument can now be enjoyed in many parts of the world, but Yogyakarta is the most appropriate place to enjoy gamelan it since you can enjoy the original version.

Gamelan developing in Yogyakarta is Javanese gamelan, a form of gamelan is different from Balinese gamelan or Sundanese gamelan. Javanese gamelan has a softer tone and slow, in contrast to the dynamic Balinese gamelan and Sundanese gamelan highly dominated lilting voice and flute. The difference is reasonable, since Java has a view of life that is expressed in the rhythm of gamelan music.

Prambanan, Hindu Temple Beautiful in the World

Prambanan is a stunningly beautiful building built in the 10th century during the reign of two kings, and Rakai Rakai Pikatan Balitung. Rose as high as 47 meters (5 meters higher than Borobudur temple), the foundation of this temple has fulfilled the desire to show Hindu triumph in the land of Java. This temple is located 17 kilometers from the city center, in the middle of an area that now functions as beautiful park.

There is a legend that Javanese people always tell about this temple. Once, a man named Bandung Bondowoso loved Roro Jonggrang. Because of his love, Jonggrang asked Bondowoso make 1000 temples with statues in one night. The request was nearly fulfilled Jonggrang asked the villagers to pound rice and make a big fire that created an atmosphere like the morning. Bondowoso who only completed 999 statues cursed Jonggrang be a statue of the 1000 because he felt cheated.

Borobudur, the Biggest Buddhist Temple in the 9th Century

Who does not know Borobudur? This Buddhist temple has 1460 relief panels and 504 Buddha effigies in the complex. Millions of people are yearning to visit the buildings included in this World Wonder Heritages. No wonder, for the architectural and function as a place of worship, Borobudur is attractive heart.


Borobudur was built by King Samaratungga, one of the kings of Old Mataram Kingdom, Dynasty descendant dynasty. Based Kayumwungan inscription, an Indonesian named Hudaya Kandahjaya revealed that Borobudur is a place of worship was completed on 26 May 824, almost a hundred years from the time the construction. The name of Borobudur, as some people means a mountain having terraces (budhara), while the other says that Borobudur means monastery on the high ground.


Borobudur-shaped building with staircase punden consists of 10 levels. Height 42 meters before it was renovated and 34.5 meters after the renovation because the lowest level is used as a drag. Six lowest level of a square and three levels on top of a circle and one of the highest levels of Buddhist stupa facing to the west. Each level represents the stages of human life. In accordance madhhabs Mahayana Buddhism, every person who wants to reach the level as the Buddha had to through every level of life is.

The base of Borobudur, called Kamadhatu, symbolizing human beings that are still bound by lust. Four levels above referred Rupadhatu symbolizes man who had to break free from lust but still bound manner and form. On this terrace, Buddha effigies are placed in open space. Meanwhile, three levels above where the Buddhist stupas are laid in holes called Arupadhatu, symbolizing man who has been free from lust, appearance, and shape. The top part is called Arupa symbolizes nirvana, where Buddha is residing.
Each terrace has beautiful relief panels showing how skillful. Relief that will be read coherently when you walk in a clockwise direction (towards the left of the entrance of the temple). The relief panels tell the legendary story of Ramayana. In addition, there are relief panels describing the condition of society at that time. For example, relief of farmers' activity reflecting the advance of agriculture system and relief of sailing boat representing the advance of the voyage who was based in Bergotta (Semarang).

All relief panels in Borobudur temple reflect the Buddha's teachings. Hence, this temple functions as educating the media for people who want to learn Buddhism. YogYES invites you to surround each of the narrow alleys of Borobudur for to understand the philosophy of Buddhism. Atisha, a Buddhist from India in the 10th century, had visited the temple that was built 3 centuries before Angkor Wat in Cambodia and 4 centuries before the Grand Cathedrals in Europe.

Thanks to visiting Borobudur and armed with a script from Serlingpa Buddhism (one of the king of the Kingdom of Sriwijaya), Atisha was able to develop Buddhism. He became head Vikramasila monastery and taught Tibetans of practicing Dharma. Six manuscripts of Serlingpa was condensed into a core course called "The Lamp for the Path to Enlightenment" or better known by the name Bodhipathapradipa.

One of the questions still unanswered about Borobudur is how the condition around the temple was built and why the temple was found in the buried state. Some say Borobudur initially stood surrounded by a swamp and then buried by the eruption of Merapi. Calcutta is essentially the inscription reads 'Amawa' means sea of milk. The word is then interpreted as lava of Merapi. Some other says that Borobudur buried by cold lava of Merapi.

With all the grandeur and mystery that is, only natural that many people from all world penjru include Borobudur as a place worth visiting in his life. Besides enjoying the temple, you can walk around to the villages around Borobudur, like Karanganyar and Wanurejo to view the activities of local crafts. You also can go to the top watu Kendil to be able to view a panorama from the top of Borobudur. Why wait? No need to worry about an earthquake May 27, 2006, because of Borobudur is not affected at all.
Script: Yunanto Wiji Utomo